Guru Purnima: Celebrating the bond between guru and shishya - Om Sweet Om
Within the broad spectrum of the Hindu religion, the guru–shishya relationship. The spiritual soul contact between guru and disciple is one of eternal, of the divinely ordained guru-disciple relationship is the sure way to reach God. so also, metaphysically, these phrases refer to the gateway in the subtle astral center at the The soul knows that it has found at last a true friend, counselor, and guide. The day is dedicated to gurus and is celebrated in the remembrance of sage Maharishi Veda Vyasa – a symbol of guru shishya tradition.
In this process the disciple is made part of the spiritual family kula - a family which is not based on blood relations but on people of the same knowledge. Bhakti extends from the simplest expression of devotion to the ego-destroying principle of prapattiwhich is total surrender. The bhakti form of the guru—shishya relationship generally incorporates three primary beliefs or practices: Devotion to the guru as a divine figure or Avatar. This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: Deep humility and self-effacement, admission of sin and weakness; Total surrender to God as the only true refuge; and A relationship of lover and beloved known as bridal mysticismin which the devotee is the bride and Siva the bridegroom.
In its most extreme form it sometimes includes: The assignment of all or many of the material possessions of the shishya to the guru.
The strict and unconditional adherence by the shishya to all of the commands of the guru. An example is the legend that Karna silently bore the pain of a wasp stinging his thigh so as not to disturb his guru Parashurama. A system of various titles of implied superiority or deification which the guru assumes, and often requires the shishya to use whenever addressing the guru.
Guru–shishya tradition - Wikipedia
A guru disciplines the disciple only until the latter can guide himself through his own unfolding soul wisdom. The God-sent guru has no selfish interest, only the highest interest of the disciple. Everyone needs a psychological mirror in order to see the blemishes that have become an accustomed and favored part of the acquired personality of one's second nature.
The guru serves as this mirror. He holds up to the devotee a reflection of his perfect soul-image over which is superimposed the flaws of the ego that yet mar perfection.
In ways both open and subtle the guru brings to the fore in the disciple lessons to be learned that perhaps for incarnations have lain shelved in the dusty corners of the consciousness. In an inevitable sooner-or-later choice the devotee accepts and learns or balks and avoids these admonitions. Wiser for the learning, he moves nearer to freedom; obstinate in ego comfort, delusion continues to hold him tightly.
Initiated into Kriya Yoga by his father and by his guru Sri Yukteswar. We must work hard and be the messengers of light, spreading divine love and brotherhood around the world. It is our task as the children of God to strive to preach and to live brotherhood and to spread that spirit of love.
I am not here on earth just to say a few words and then leave. Whatever I have done in this world will last forever, and it will create strong forces to bring peace and brotherhood unto man. That is why the Lord sent me here, and I will do my duty to the last day of my life.
To the last breath, I will work for that brotherhood of man under the fatherhood of God. In honoring this th anniversary of the resurrection of Kriya Yoga, remember: As Master said, it was through Babaji's communion with Christ that they have established the technique of salvation for this age—this path of Kriya Yoga given through the link of the masters.
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Sri Yukteswar told of his meeting with Babaji, in which Babaji said: The vibrations there of many spiritually seeking souls come floodlike to me.
I perceive potential saints in America and Europe, waiting to be awakened. Do you realize that? He saw each one of us as souls, potential saints.
Guru Shishya : Guru Disciple Relationship
Gurus are as numerous as lamps in every house. But, O-Goddess, difficult to find is a guru who lights up everything like a sun. Gurus who are proficient in the Vedas, textbooks and so on are numerous. But, O Goddess, difficult to find is a guru who is proficient in the supreme Truth. Gurus who rob their disciples of their wealth are numerous.
But, O Goddess, difficult to find is a guru who removes the disciples' suffering. Numerous here on earth are those who are intent on social class, stage of life and family.