‘The guru-shishya bond is as strong as ever’ | Cities News, The Indian Express
Articles. Every good thought sent out rebonds with a hundred times its force on the sender himself; so too The guru and disciple relationship is unavoidable. In earlier times, guru-shishya relationship was considered to be a bonding that was known for respect, dedication, commitment and so on. Article – Guru Shishya Parampara - Previous Article: Article In fact, these are distractions created by my Material Energy to test the.
He is an emperor whose empire is carved in the grateful minds of his pupils, which no power on earth can shake, no atom bomb can destroy. A teacher must play the role of lamps that shatter darkness, become the lighthouse that guides the wandering ships to their right destination. The first is fulfillment of the prerequisite of getting to know his students individually, to probe the innermost depths of their hearts as well as examining the outer details of their lives.
Teacher-student bond has stood the test of time
Secondly the teacher must express love and affection towards his students. Finally, the teacher must take time to reflect upon his students progress, highlight their strengths and label them, refining and adjusting his vision to forward in a positive and meaningful way. Apart from this a teacher should be a constant motivator for his students.
Motivation is not a force that can be supplied from outside. It has to be generated from within and it is a teacher, who is a true leader can inspire his students to grow overcoming every inability and obstacle.
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A teacher does not have to tell his students to improve, his charisma and actions bring transformation in students silently. Teachers should be a role model for their students. Respecting the interests of students assumes much importance. The teacher should help students understand their interests and strengths. An ideal teacher builds an everlasting impression on the minds of his students and are always remembered and loved. He displays extreme simplicity inspite of his extra ordinary academic attainments, dedicates his whole life to the cause of education.
He never allows his students to be idle or indisciplined. The vastness of his knowledge deeply impresses every student and is never proud of it. For a perfect teacher, all students are alike. Devotion to the guru as a divine figure or Avatar. This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: Deep humility and self-effacement, admission of sin and weakness; Total surrender to God as the only true refuge; and A relationship of lover and beloved known as bridal mysticismin which the devotee is the bride and Siva the bridegroom.
In its most extreme form it sometimes includes: The assignment of all or many of the material possessions of the shishya to the guru.
The strict and unconditional adherence by the shishya to all of the commands of the guru. An example is the legend that Karna silently bore the pain of a wasp stinging his thigh so as not to disturb his guru Parashurama. A system of various titles of implied superiority or deification which the guru assumes, and often requires the shishya to use whenever addressing the guru.
The requirement that the shishya engage in various forms of physical demonstrations of affection towards the guru, such as bowing, kissing the hands or feet of the guru, and sometimes agreeing to various physical punishments as may sometimes be ordered by the guru. Sometimes the authority of the guru will extend to all aspects of the shishya's life, including sexuality, livelihood, social life, etc.
Often a guru will assert that he or she is capable of leading a shishya directly to the highest possible state of spirituality or consciousness, sometimes referred to within Hinduism as moksha.
Teacher-student bond has stood the test of time - Indian Express
In the bhakti guru—shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru.
In the Theravada Buddhist tradition, the teacher is a valued and honoured mentor worthy of great respect and a source of inspiration on the path to Enlightenment. The guru is seen as Buddha.
In Tibetan texts, emphasis is placed upon praising the virtues of the guru. Tantric teachings include generating visualisations of the guru and making offerings praising the guru.
The guru becomes known as the vajra figuratively "diamond" guru, the one who is the source of initiation into the tantric deity.