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There are certainly some stains on our history. "It has been said that democracy is the worst form of government except all the . "Americans are forever searching for love in forms it never takes, in places it can never be. . in O magazine, and a business relationship with the OWN network, where Brown. 1 Quotes. Capitalism and Freedom (); A Monetary History of the United States (); Free . Milton Friedman - Big Business, Big Government. Karl Marx quotes: quotes from Karl Marx, 30 from Engels, with links to the context. All forms of the state have democracy for their truth, and for that reason are false to the . Industry is the actual, historical relationship of nature,. .. is to be compelled to take over a government in an epoch when the movement is not yet.
Section 1, paragraph 31, lines No sooner is the exploitation of the labourer by the manufacturer, so far, at an end, that he receives his wages in cash, than he is set upon by the other portions of the bourgeoisie, the landlord, the shopkeeper, the pawnbroker, etc. Section 1, paragraph But every class struggle is a political struggle. Section 1, paragraph 39, lines Of all the classes that stand face to face with the bourgeoisie today, the proletariat alone is a really revolutionary class.
Section 1, paragraph 44, lines Law, morality, religion, are to him so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests. Section 1, paragraph 47, lines What the bourgeoisie therefore produces, above all, are its own grave-diggers.
Its fall and the victory of the proletariat are equally inevitable. Section 1, paragraph 53, lines The theory of Communism may be summed up in the single sentence: Abolition of private property. Section 2, paragraph All that we want to do away with is the miserable character of this appropriation, under which the labourer lives merely to increase capitaland allowed to live only so far as the interest to the ruling class requires it.
Section 2, paragraph 20, lines Communism deprives no man of the power to appropriate the products of society; all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriation.
The working men have no country.
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We cannot take away from them what they have not got. Section 2, paragraph 51, lines When people speak of ideas that revolutionize society, they do but express the fact that within the old society, the elements of a new one have been created, and that the dissolution of the old ideas keeps even pace with the dissolution of the old conditions of existence.
The Communist revolution is the most radical rupture with traditional property relations; no wonder that its development involves the most radical rupture with traditional ideas. In place of the bourgeois society, with its classes and class antagonisms, shall we have an association, in which the free development of each is the condition for the free development of all. Section 2, paragraph 72 last paragraph. In political practice, therefore, they join in all coercive measures against the working class;and in ordinary life, despite the high-falutin phrases, they stoop to pick up the golden apples, and to barter truth, love, and honour for traffic in wool, beet-root sugar, and potato spirits.
Section 3, paragraph 9. The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution.
The proletarians have nothing to lose but their chains. Section 4, paragraph 11 last paragraph Variant translation: Workers of the world, unite! The Eighteenth Brumaire of Louis Bonaparte [ edit ] Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: Der 18te Brumaire des Louis Napoleon — Full text online. Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. This has been compared to Horace Walpole 's statement: Hegel remarks somewhere that all facts and personages of great importance in world history occur, as it were, twice.
Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living.
And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language.
Thus Luther put on the mask of the Apostle Paulthe Revolution of draped itself alternately in the guise of the Roman Republic and the Roman Empire, and the Revolution of knew nothing better to do than to parody, nownow the revolutionary tradition of In like manner, the beginner who has learned a new language always translates it back into his mother tongue, but he assimilates the spirit of the new language and expresses himself freely in it only when he moves in it without recalling the old and when he forgets his native tongue.
When we think about this conjuring up of the dead of world history, a salient difference reveals itself. Camille DesmoulinsDantonRobespierreSt. JustNapoleonthe heroes as well as the parties and the masses of the old French Revolution, performed the task of their time — that of unchaining and establishing modern bourgeois society — in Roman costumes and with Roman phrases.
The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.
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The industrial peak of a people when its main concern is not yet gain, but rather to gain. Consumption is also immediately production, just as in nature the consumption of the elements and chemical substances is the production of the plant. No production without a need. But consumption reproduces the need. The object of art — like every other product — creates a public which is sensitive to art and enjoys beauty.
The individual produces an object and, by consuming it, returns to himself, but returns as a productive and self reproducing individual. Consumption thus appears as a moment of production.
But there is a devil of a difference between barbarians who are fit by nature to be used for anything, and civilized people who apply them selves to everything. All mythology overcomes and dominates and shapes the forces of nature in the imagination and by the imagination; it therefore vanishes with the advent of real mastery over them.
Or the Iliad with the printing pressnot to mention the printing machine? Do not the song and saga of the muse necessarily come to an end with the printer's bar, hence do not the necessary conditions of epic poetry vanish?
A man cannot become a child again, or he becomes childish. What's sauce for the gander is sauce for the goose. Supply and demand constantly determine the prices of commodities; never balance, or only coincidentally; but the cost of production, for its part, determines the oscillations of supply and demand. Notebook I, The Chapter on Money, p. The unity is brought about by force. Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it.Government-Business Relations
The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.
Ideas do not exist separately from language. Money does not arise by convention, any more than the state does. It arises out of exchange, and arises naturally out of exchange; it is a product of the same. Money appears as measure in Homer, e. But it cannot be its own or its own standard of comparison. The circulation of commodities is the original precondition of the circulation of money. Since labour is motion, time is its natural measure. Exchange value forms the substance of money, and exchange value is wealth.
Money is therefore not only the object but also the fountainhead of greed. In fact of course, this 'productive' worker cares as much about the crappy shit he has to make as does the capitalist himself who employs him, and who also couldn't give a damn for the junk. Surplus value is exactly equal to surplus labour ; the increase of the one [is] exactly measured by the diminution of necessary labour.
Capitals accumulate faster than the population; thus wages ; thus population; thus grain prices; thus the difficulty of production and hence the exchange values. The devil take this wrong arithmetic. An increase in the productivity of labour means nothing more than that the same capital creates the same value with less labour, or that less labour creates the same product with more capital.
Luxury is the opposite of the naturally necessary. Notebook V, The Chapter on Capital, p. Although usury is itself a form of credit in its bourgeoisified form, the form adapted to capital, in its pre-bourgeois form it is rather the expression of the lack of credit. The circulation of capital realizes value, while living labour creates value.
Something that is merely negative creates nothing. Money is itself a product of circulation. Any society does not consist of individuals but expresses the sum of relationships [and] conditions that the individual actor is forming. Beauty is the main positive form of the aesthetic assimilation of reality, in which aesthetic ideal finds it direct expression About Beauty Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc.
Nature builds no machines, no locomotives, railways, electric telegraphs, self-acting mules etc. These are products of human industry; natural material transformed into organs of the human will over nature, or of human participation in nature.
It's true what they say about the United States. It is a land of opportunity. It is too various to get bored with it. By doing so, you'll reap the rewards of your hard work and you'll only get fired if you fail.
This is the land of opportunity. Pay attention, stick to your goals and follow those guidelines. It's all right there if you reach for it, unless you want to punch timeclocks and work for somebody. That's what we liked about America, the land of opportunity.
All your dreams can come true. There's America the Goliath - the big, powerful, bullying country that pushes its way around the world and gets its ways, pursues its own interests nakedly, irrespective of what others want. And the other stereotype is America, the land of opportunity, where everyone can go and do anything, be anything, make any dreams come true. A people that values its privileges above its principles soon loses both.
The hard part is doing it. If we falter and lose our freedoms, it will be because we destroyed ourselves. America was built on courage, on imagination and an unbeatable determination to do the job at hand. The best leader is the one who has sense enough to pick good men to do what he wants done, and the self-restraint to keep from meddling with them while they do it.
The land of pursuit of happiness. The pursuit of happiness is a great activity. One must be open and alive. It is the greatest feat man has to accomplish. I remember being told it was about opportunity and the pursuit of happiness. Not happiness itself, but the pursuit. You have to catch it yourself. I've just found 10, ways that won't work.