Why do churches meet on sunday night

Why do some churches have a Sunday night/evening service?

why do churches meet on sunday night

How many times and when to meet? The traditions which influenced the Sunday meeting times of our churches. (Is it necessary to have a Sunday evening. Why do we observe the Sabbath on Sunday when the biblical Sabbath It was and is a day for the believers to meet together for worship and for instruction. Traditionally The Church of Jesus Christ of Latter-day Saints has recognized. Jul 21, I even met my wife there. My first pastoral charge was at a large church in Iowa. As the associate pastor I would often preach on Sunday evening. Every church I've ever been a part of has had a Sunday evening service.

why do churches meet on sunday night

These ancient believers still had to work, whether free but especially if a slave, both in the Jewish and Roman worlds. Only when the business of the day was done could they resume their fellowship.

why do churches meet on sunday night

This later gathering focused on coming together to eat and may have included the Lord's Supper. This became a practical way of having worship and fellowship each week. For the record, where did our modern church meeting-time traditions come from? The agrarian and farm oriented nature of society, across North America, during the 18th and 19th centuries, came with time pressures for daily chores.

Travel by horse and buggy, or perhaps walking, also took longer. The result was a Sunday morning church service that started about 11 am and occasionally as early as 10 amthe earliest practical time to allow everyone to get there. Some Protestant denominations have a relatively long-standing tradition of having two services on Sunday. The emphasis of the Protestant Reformation on preaching, enabling people to hear the word of God, led to some churches having multiple gatherings on Sundays.

Again, this was often with specific purpose. The Puritans held two Sunday meetings, typically making them mandatory. Holding to an austere view of what little could actually be done on "the Sabbath", forbidding recreations and entertainments, it served as a way of insuring that people only focused on God's word for the day.

They appear to have used the afternoon service for more topical preaching, dealing with issues of the day. In the 's their second service was typically in the afternoon while it was still light out. Many other non-Puritan churches in the same time-frame typically did not have a second service and allowed recreations and entertainments for their day of rest.

Puritan writings disparaging the laxity of these other churches are a primary source for knowing of their practices. Calvin typically preached twice each Sunday not to mention at a mid-week meeting.

Following suit, Reformed Churches have a long time tradition of two Sunday services, with records showing that the first was considered the worship service, with regular preaching, and the second with an emphasis on teaching the catechism. The second service appears to have been an afternoon service for many centuries. Records show that North American Presbyterian churches were still holding two services in the late 's and early 's, though they had moved the second service to being an evening service.

Many churches appear to have abandoned the catechetical nature of the second service in more recent times. In the late 's and early 's, some Dutch Reform Churches at least in Canada went from holding two Dutch services, to having a third between them with the extra one being in English. Some attended two or three of these. A second, afternoon service, could be found within records of the Church of England dating to the 's. A Danish Lutheran Church in Maine, in the 's, went from having only afternoon services, to having a morning and evening, with the evening service alternating what language it was conducted in.

Another Lutheran church in Indiana, during the same time-frame, was holding morning and afternoon services. Simply put, post Reformation, there has been widespread variances in churches holding more than one Sunday service, almost as varied as the reason's for them. Church was often one of the greater social times of the week as well.

In some areas, particularly the southern USA, church-wide lunches would follow, with social activities extending well into the late afternoon, or perhaps early evening in summer months. Sometimes the afternoon social time was extended to include dinner on the grounds, followed by another time of prayer, singing or worship - as such, an evening service. In those days, rural churches did not necessarily meet every Sunday either, being dependant on the availability of a preacher or quite often affected by inclement weather.

Some areas had circuit pastors who would alternate between 2 or 3 church venues, a different one each week. Some evening services did not arise until the advent of gas lamps, which readily allowed lighting of night meetings. Even those who had traditionally had a second, afternoon, service found it easy to move that service into the evening due to this innovation. The trend began primarily in cities, first in England late 'sthen spreading to America early 's.

Sabbath in seventh-day churches

With the gas lamp it became easy for businesses and entertainments to be open in the evening, certainly a draw for people on a leisurely Sunday evening. For some evangelical and independent churches, the evening service's chief purpose was to provide a beneficial alternative to these other secular Sunday evening activities.

Many considered it a prime opportunity for evangelism. D and pagan ordinances were instituted in order to transform the old Roman idolatry and the accession of Sun-worship. Country people, however, may freely attend to the cultivation of the fields, because it frequently happens that no other days are better adapted for planting the grain in the furrows or the vines in trenches.

Sabbath in seventh-day churches - Wikipedia

So that the advantage given by heavenly providence may not for the occasion of a short time perish. We find a good description of this in sources such as the book Rest Days which states: White states that ecumenical councils generally each pressed the sabbath down slightly lower and exalted Sunday correspondingly, and that the bishops eventually urged Constantine to syncretize the worship day in order to promote the nominal acceptance of Christianity by pagans.

But "while many God-fearing Christians were gradually led to regard Sunday as possessing a degree of sacredness, they still held the [seventh-day] Sabbath. The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria. There are several cities and villages in Egypt where, contrary to the usage established elsewhere, the people meet together on Sabbath evenings, and, although they have dined previously, partake of the mysteries.

Bradford in[24] holds that the sabbath has existed in Africa since the beginning of recorded history.

Church Lady Cold Open - SNL

This practice continued until at least the 16th century, when Erasmus wrote about the practice. The last Sabbatarian congregation in Transylvania disappeared in the 19th century and the remaining Sabbatarians, who were known as "Somrei Sabat" the Hungarian transliteration of the Hebrew words for "Sabbath observers" joined the existing Jewish communities, into which they were eventually absorbed. Sabbatarianism also expanded into Russiawhere its adherents were called Subbotniksand, from there, the movement expanded into other countries.

Some of the Russian Subbotniks maintained a Christian identity doctrinally, while others formally converted to Judaism and assimilated within the Jewish communities of Russia. Some of the latter, however, who had become Jewish, although they and their descendants practiced Judaism and had not practiced Christianity for nearly two centuries, still retained a distinct identity as ethnic Russian converts to Judaism until later. Reformation[ edit ] Sects such as the WaldensesAlbigensesand Leonists appear to have retained sabbath observance in Europe during the Middle Ages.

A report of an inquisition, before which were brought some Waldenses of Moravia in the middle of the 15th century, declares that among the Waldenses "not a few indeed celebrate the Sabbath with the Jews. At the time of the Protestant Reformation some Anabaptistssuch as Oswald Glaidtargued that the seventh day should be observed as the sabbath and that Sunday sabbath was an invention of the Pope.

The majority of seventh-day Sabbatarians were part of the Seventh Day Baptist church and experienced harsh opposition from Anglican authorities and Puritans. It is the oldest modern Sabbatarian denomination.

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Biblical law in Seventh-day Adventism The Seventh-day Adventist Church is the largest modern seventh-day Sabbatarian denomination, with 18, members as of June 30, [35] and holds the sabbath as one of the Pillars of Adventism.

Seventh-day Adventists observe the sabbath from Friday evening to Saturday evening. During the sabbath, Adventists avoid secular work and business, although medical relief and humanitarian work is accepted. Though there are cultural variations, most Adventists also avoid activities such as shopping, sport, and certain forms of entertainment. Adventists typically gather for church services on Saturday morning. Some also gather on Friday evening to welcome in the sabbath hours sometimes called " vespers " or "opening Sabbath"and some similarly gather at "closing Sabbath".

Traditionally, Seventh-day Adventists hold that the Ten Commandments including the fourth commandment concerning the sabbath are part of the moral law of God, not abrogated by the teachings of Jesus Christwhich apply equally to Christians. Adventists have traditionally distinguished between "moral law" and "ceremonial law", arguing that moral law continues to bind Christians, while events predicted by the ceremonial law were fulfilled by Christ's death on the cross.

History of the Seventh-day Adventist Church "Sabbatarian Adventists" emerged between and from within the Adventist movement of William Millerlater to become the Seventh-day Adventists. Frederick Wheeler [40] began keeping the seventh day as the sabbath after personally studying the issue in March following a conversation with Rachel Preston, according to his later report.

Why we do not have Sunday night services

Several members of the church in WashingtonNew Hampshire, to whom he occasionally ministered, also followed his decision, forming the first Sabbatarian Adventist church. Preble soon accepted it from either Wheeler, Oakes, or someone else at the church. These events preceded the Great Disappointmentwhich followed shortly after, when Jesus did not return as Millerites expected on October 22, Preble was the first Millerite to promote the sabbath in print form, through the February 28,issue of the Adventist Hope of Israel in PortlandMaine.