Rin and sesshomaru relationship definition

Sesshomaru and Rin FAQs

rin and sesshomaru relationship definition

If Sesshomaru ended up with Rin, how could their relationship go on? - I mean Rin is a mortal kid. And she will gow old in time and die one day. So i don't get. SessRin is the term used to refer to the romantic relationship between .. However, Sesshōmaru is too close to dodge it, meaning he's most likely to die from the. Sesshomaru once referred to Rin as a Mere mortal on Episode 80, which is CANON. said that Sesshomaru and Rin have a daughter/father relationship . that She died in vain, meaning she died still under Naraku's control.

Who provided the girl's kimono if the girl had no mother? The father or the father figure.

SessRin | Inuyasha Couples Wikia | FANDOM powered by Wikia

Does that mean that he's courting her? And while it's true that kimonos can sometimes have romantic connotations, the keyword is sometimes. The same way that flowers are also traditionally courting gifts-well, pretty much everywhere-espcially a bouquet. Flower bouquets are usually also traditionally courting gifts. And yet, does that mean that Kohaku and Sango are a couple?

Though it only happens in the anime, the anime writers made it so that Kohaku gave Sango something that was traditionally a courting gift, but they only meant it as a platonic display of affection.

So I think that it's very possible that Rumiko Takahashi could've meant the kimono as merely a platonic display of affection as well. Kagura and Kanna received their kimonos from Naraku as well we can assume this, because let's face it, where else would they have gotten their kimonos? They weren't born fully clothed, as evidenced by the fact that Hakudoshi was born naked.

In manga chapterpage 11, Kagura goes and finds Hakudoshi a kimono because Hakudoshi told her to go and find him some clothes. Is Kagura courting Hakudoshi? Does that mean that Naraku is courting Kagura and Kanna?

No, he was just providing for them like he's supposed to do so as their creator because he doesn't want them walking around naked.

What about the Tale Of Genji and other works where things like this happened? Just because it happened in one book that has nothing to do with Inuyasha or Rumiko Takahashi, does that means that that's what's happening here? Murasaki and Genji have nothing in common with Sesshomaru and Rin. Genji takes a liking to Murasaki because she looks like Fujitsubo, who he is obsessed with. When her family won't give her to him cause she's viewed as being too young, he outright kidnaps her.

He does send her to train in a palace to learn about noble life, etiquette, sewing, dyeing, etc. He continues to be involved with tons of other women and the book ends when their relationship is so damaged, Murasaki leaves him to become a nun. Then she dies, and then Genji dies. So exactly what does Genji and Murasaki's situation have anything at all in common with Sesshomaru and Rin's situation?

Hell, even the Inu-Kik-Kag triangle has more in common with The Tale Of Genji with the whole "initially-liking-someone-because-they-look-like-somebody-else" thing. Go here for more information on what happens in the Tale Of Genji: But didn't that kind of thing happen all the time historically, with the Japanese lords having child brides?

So that makes it okay? Historically, black people were kept as slaves and people thought that the Earth was flat. Does that mean that it's okay to keep black people as slaves? That means that the Earth is flat? Plus if you wanted to be historically accurate, if you read the Tale of Genji, when the Japanese lords had child brides, they were sent to live with nobility in order to learn about noble life, etiquette, art, calligraphy etc.

That is what happens to Murasaki in the Tale Of Genji and since the Tale Of Genji was written during the Heian era by someone who actually lived during that time period, I'd assume that it's pretty historically accurate. This link will tell you that Genji trains Murasaki in his Nijo palace, in the summary for chapter 5: Rin is sitting in a peasant village, acting as a midwife and living with a miko, which is a complete and total death-knell to her ability to perform at Sesshomaru's rank.

Sesshomaru could've easily sent her to live with his mom in her castle, but he didn't. If Rin was being trained as his wife, then why would she ever need to learn how to live with humans?

Sesshomaru doesn't live with humans. If she was gonna be his wife, then she would never need that. After she died in the Hell Arc, Sesshomaru immediately thought to himself, "I should've left her in a human village for her safety" manga chapterpage 6and at the end So yeah, this is most likely for her safety and well being and things are not going to change. So it's very obvious that Rin is not being "trained as a wife" for Sesshomaru in any way-nothing close to it.

Also, the age of marriage during the feudal era was fourteen, not eight. Rin is much too young for marriage even by feudal era standards and is still only around ten years old at the end. But isn't this kind of thing more accepted in Japan? If that is the case, then why is Hayao Miyazaki so clearly anti-lolicon? Why is it that Miyazaki is Japanese, and yet he seems to be so adamently against this kind of thing?

They immediately become the subjects of lolicon. In a sense, if we want to depict someone who is affirmative to us, we have no choice but to make them as lovely as possible. But now, there are too many people who shamelessly depict such heroines as if they just want such girls as pets, and things are escalating more and more.

The quote is here as the answer to the last question from Ryu Murakami: I don't think that he is, so I think that it's very possible that Takahashi could've intended for Sesshomaru and Rin's relationship to be strictly filial.

Okay, so Rumiko's not automatically gonna be okay with this kind of thing just because she's Japanese. That's been made very clear in the way that she portrayed Miroku and Koharu. When everyone found out that Miroku had proposed to an eleven year old girl to bear his child, they were shocked, disgusted and revolted by the fact that Miroku, a grown man the age of adulthood during the feudal era was 14 so Miroku was an adult by the standards of that time when he proposed to Koharuhad proposed to a child manga chapterpage 8.

The situation was portrayed as being something that was disgusting. They didn't care that Koharu had returned to Miroku when she was grown up. All of the other characters still thought that it was perverted, regardless of the fact that Koharu had come back to Miroku when she was older and of marrying age.

Why does it matter? The only thing that exists in a romantic relationship that does not exist in a filial relationship is the physical attraction. Why do you think that in order to fully consummate a marriage, you have to have sex? Because romantic love is a sexual form of love.

rin and sesshomaru relationship definition

If Sesshomaru is romantically interested in Rin, then it does mean that he's sexually attracted to her even if they aren't physically having sexand that's why this pairing bothers some people. Because it does mean that Sesshomaru is sexually attracted to an eight year old girl that he watched grow up since she was a kid. But isn't Rin independent of Sesshomaru, like when she gets her own food? Feeding someone is considered to be a woman's duty in East Asian cultures. Rin has to feed herself because she is the female.

It doesn't matter if she's a kid, since I was expected to cook and clean around the house as soon as I turned eleven. Even if that wasn't so, the fact that he makes her get her own food is MORE evidence that he's being paternal.

He's preparing her to leave the nest. And obviously that includes getting your own food. Sesshomaru doesn't want Rin to be fully grown and not be able to fend for herself or even get her own food.

Who has to remind their spouse to feed themselves, unless the person has some sort of special condition? That's not something that a boyfriend normally does.

That's something that a parent trying to teach their kid to do certain things does. She isn't independent of him. She was dirty, raggedy, had forgotten how to speak, had no social skills, and was barely just surviving. The way that she was, no wonder she ended up getting killed.

She couldn't even survive for a little while on her own. Even if that wasn't the case, feeding someone is considered to be a woman's duty in East Asian cultures anyway, and this is something that Rumiko Takahashi has been shown to believe in. Kagome's grandfather doesn't feed himself, now does he? No, Kagome and her mother cook for him whenever you see Kagome's family eating, the person doing the cooking is Kagome's mom, not her grandpa.

But Sesshomaru isn't very nurturing of Rin, doesn't that mean that he isn't a father figure? East Asian cultures don't look at family units in the same way that western cultures do. We're still very male dominated and believe in traditional gender roles. In East Asian cultures, active nurturing is considered to be the role of the woman, who stays at home and nurtures the child while the father works late, and it's very much considered to be a "female thing".

Nurturing isn't something that a man is expected to do in East Asian cultures. You can see that reflected in Takahashi's works as well-the father is usually more distant. Unlike lolicon pairings, which she has written in a very negative manner, this traditional view of family units is something that Rumiko Takahashi has constantly been shown to support.

Soun Tendo, father of three girls, does not actively nurture his girls. Soun is single since his wife is dead. Guess who feeds the rest of the family? Not Soun himself, but his oldest daughter, Kasumi.

She couldn't even survive for a little while on her own. Even if that wasn't the case, feeding someone is considered to be a woman's duty in most of East Asia, and this is something Takahashi has been shown to believe in. Kagome's grandfather doesn't feed himself, does he? No, Kagome and her mother cook for him. But he isn't very nurturing of her, doesn't that mean he isn't a father figure? Eastern cultures don't see family units the same way.

We're still very traditional, and that's not something that's controversial. Active nurturing is the role of the woman, who stays at home while the father works late. The father provides the bread which Sesshomaru does by rpoviding rin with kimonos and protects which Sesshomaru definitely doesbut is expected to be distant. You can see that reflected in Takahashi's works as well- the father is usually more distant. Unlike lolicon pairings, which she has written in a very negative manner, this traditional view of family units is something she has constantly been shown to support.

Ranma's mother is the one who cooks and crap, Genma is the one who trains his son. Soun Tendo, father of three girls, does not actively nurture his girls-he doesn't even protect them actually, he just scares Ranma into doing it.

Soun is single since his wife who he is very devoted to is dead. Guess who feeds the rest of the family? His oldest daughter, Kasumi. This isn't even controversial or anything like lolicon and age differences are. And we were Americanized. Personally, I hate it, but unlike lolicon, it's really not a questionable thing in any part of Asia.

Of course, the children should be obedient to a fault. And they love each other. Sesshomaru's relationship with Rin is the Eastern image of an ideal relationship between father and daughter. Like a seven year old dog is ancient and very old while a 7 year old human is still a child, Inuyasha is still a teenager, and so is Kagome.

Inuyasha's parents were both adults. Did his father meet his mother as a child and form a paternal relationship like the one Sesshomaru has with Rin first, and then take advantage of it?

Isn't it all okay as long as I make it "Older" Rin? While every place has a different legal definition of what counts as a "child", most places-yes, including Japan-condemn child grooming on the same level of statutory rape. It's like drugging a person to get their "consent".

Let's forget the fact that she basically just married her adoptive father-even if that wasn't the case, she does not get a choice to think otherwise when someone with that much influence and authority in her life makes her decision for her before she even understood what it really was. So no, even if she is "older", it still isn't healthy-there's still a whole bunch of problems. Particularly bad, since in Rin's case, she canonically serves no other purpose than to humanize Sesshomaru by giving him the responsibility and life changing experience of being a parent.

Now how fucked up is it when you warp that, and take it even further to the point where even from the time she was seven, she has absolutely no meaning in her life than to cater to Sesshomaru's every whims-even SEXUAL? Manipulating a child and grooming them to have sexual contact with you as soon as it's socially acceptable by befriending them and forming a paternal relationship first and proceeding to take advantage of said relationship, and the power you hold over them.

Rin does not get a choice. That is why making her "older" makes no difference. Not to mention the psuedo-incest overtones, since she basically married her adoptive father see above. But he left her at the village! So yes, he's still a father figure. If you and your father lost contact now, would that suddenly mean he's no longer your father?

What if I change it in fanfic so all ties are severed and they lose touch somehow for a long time, or they don't meet until she's grown?

There's nothing wrong with doing that in fanfic, power to you. But if you change it that much, keep in mind it's no longer Rin from Inuyasha. You've gotten rid of the very aspect that made her the character that she is. It's not the same Rin. It's just an OC, a fan-made character that happens to share the same name. There's nothing "simple" about the relationship between father and daughter.

A parent's love for their child-biological or adoptive-is one of the strongest, deepest, most complex forms of love you can find. It's an expierience that changes you and your entire being, makes you grow up and become much less selfish-like what the experience of taking care of Rin did to Sesshomaru.

Also, you make the mistake of thinking that romantic love is the strongest form of love. It's the weakest, due to the physical aspects attached to it. The strongest form of love usually occurs between families. It's an experience that changes you and your entire being, makes you grow up and become much less selfish-like what the experience of taking care of Rin did to Sesshomaru. Actually, that is one of the reasons some people dislike this pairing-the inability to leave the relationship as it is shows a certain belief that there's no way love could possibly be valid unless it's a romantic thing.

It seems like they believe that romantic love is the strongest of them all, when that's not the case. How could Rin see Sesshomaru as a father figure? Plenty of men that are found attractive by most women are seen as fathers by their daughters.

Brad Pitt has children-he has adoptive daughters. Plenty of media sex symbols have daughters that see them as fathers, whether biological or adopted. Also, you forget that Rin is a character in the series, not a fangirl.

While females in the fandom do tend to find him attractive, that's not the case with the female characters in Inuyasha. Inuyasha has two girls fighting over him and JakotsuMiroku has Koharu, Shima and Sango, not to mention hoardes of village girls In fact, the women in the series tend to be intimidated by him and he's portrayed as being somewhat celibate, and "chick magnet" is NOT a part of his characterization. There are plenty of real women that don't find him attractive as well. But isn't Sesshomaru "not mature enough" to be a father figure?

You don't have to be "mature" to be a parent figure. Plenty of teenagers have children and become parents, some as young as Plenty of immature people become foster parents for the money. Does that make them any less of the parents that they are, or relieve them of their parental duties?

rin and sesshomaru relationship definition

You have duties and responsibilities to the child in question. But she doesn't bow to him or call him father! Rumiko Takahashi's characters don't always follow cultural expectations, especially when it comes to parents. Mushin is verbally recognized as Miroku's foster father, but do you see him bowing to him? He even kicks him upside the head. Shippo's openly disrespectful of all the adults around him.

Does Kagome ever bow to her mother or grandfather? Not even Sesshomaru does everything his father wants him to do. Why should Rin be any different? Also, just because you haven't verbally called someone "father" out loud doesn't mean you don't see them as a father figure. I'm Asian, went through a lot of foster homes, and not once did I call any of my foster parents "father" or "mother".

What about the Tale Of Genji and other works where things like this happened? Just because it happened in one book that has nothing to do with Inuyasha or Rumiko Takahashi, does that means that that's what's happening here?

If Sesshomaru ended up with Rin, how could their relationship go on?

Murasaki and Genji have nothing in common with Sesshomaru and Rin. Genji takes a liking to Murasaki because she looks like Fujitsubo, who he is obsessed with. When her family won't give her to him cause she's viewed as being too young, he outright kidnaps her.

rin and sesshomaru relationship definition

He does send her to train in a palace to learn about noble life, etiquette, sewing, dyeing, etc. He continues to be involved with tons of other women and the book ends when their relationship is so damaged, Murasaki leaves him to become a nun. Then she dies, and then Genji dies. So exactly what does Genji and Murasaki's situation have anything at all in common with Sesshomaru and Rin's situation?

Hell, even the Inu-Kik-Kag triangle has more in common with The Tale Of Genji with the whole "initially-liking-someone-because-they-look-like-somebody-else" thing. Go here for more information on what happens in the Tale Of Genji: But didn't that kind of thing happen all the time historically, with the Japanese lords having child brides? So that makes it okay? Historically, black people were kept as slaves and people thought that the Earth was flat. Does that mean that it's okay to keep black people as slaves?

That means that the Earth is flat? Plus if you wanted to be historically accurate, if you read the Tale of Genji, when the Japanese lords had child brides, they were sent to live with nobility in order to learn about noble life, etiquette, art, calligraphy etc. That is what happens to Murasaki in the Tale Of Genji and since the Tale Of Genji was written during the Heian era by someone who actually lived during that time period, I'd assume that it's pretty historically accurate.

This link will tell you that Genji trains Murasaki in his Nijo palace, in the summary for chapter 5: This is not what Rin is doing at the end. Rin is sitting in a peasant village, acting as a midwife and living with a miko, which is a complete and total death-knell to her ability to perform at Sesshomaru's rank.

Sesshomaru could've easily sent her to live with his mom in her castle, but he didn't. If Rin was being trained as his wife, then why would she ever need to learn how to live with humans?

Sesshomaru doesn't live with humans. If she was gonna be his wife, then she would never need that. After she died in the Hell Arc, Sesshomaru immediately thought to himself, "I should've left her in a human village for her safety" manga chapterpage 6and at the end So yeah, this is most likely for her safety and well being and things are not going to change.

So it's very obvious that Rin is not being "trained as a wife" for Sesshomaru in any way-nothing close to it. Also, the age of marriage during the feudal era was fourteen, not eight. Rin is much too young for marriage even by feudal era standards and is still only around ten years old at the end.

But isn't this kind of thing more accepted in Japan? If that is the case, then why is Hayao Miyazaki so clearly anti-lolicon? Why is it that Miyazaki is Japanese, and yet he seems to be so adamently against this kind of thing? They immediately become the subjects of lolicon. In a sense, if we want to depict someone who is affirmative to us, we have no choice but to make them as lovely as possible. But now, there are too many people who shamelessly depict such heroines as if they just want such girls as pets, and things are escalating more and more.

The quote is here as the answer to the last question from Ryu Murakami: I don't think that he is, so I think that it's very possible that Takahashi could've intended for Sesshomaru and Rin's relationship to be strictly filial.

Okay, so Rumiko's not automatically gonna be okay with this kind of thing just because she's Japanese. That's been made very clear in the way that she portrayed Miroku and Koharu. When everyone found out that Miroku had proposed to an eleven year old girl to bear his child, they were shocked, disgusted and revolted by the fact that Miroku, a grown man the age of adulthood during the feudal era was 14 so Miroku was an adult by the standards of that time when he proposed to Koharuhad proposed to a child manga chapterpage 8.

The situation was portrayed as being something that was disgusting. They didn't care that Koharu had returned to Miroku when she was grown up. All of the other characters still thought that it was perverted, regardless of the fact that Koharu had come back to Miroku when she was older and of marrying age. Why does it matter?

rin and sesshomaru relationship definition

The only thing that exists in a romantic relationship that does not exist in a filial relationship is the physical attraction. Why do you think that in order to fully consummate a marriage, you have to have sex? Because romantic love is a sexual form of love. If Sesshomaru is romantically interested in Rin, then it does mean that he's sexually attracted to her even if they aren't physically having sexand that's why this pairing bothers some people.

Because it does mean that Sesshomaru is sexually attracted to an eight year old girl that he watched grow up since she was a kid. But isn't Rin independent of Sesshomaru, like when she gets her own food? Feeding someone is considered to be a woman's duty in East Asian cultures. Rin has to feed herself because she is the female. It doesn't matter if she's a kid, since I was expected to cook and clean around the house as soon as I turned eleven.

Even if that wasn't so, the fact that he makes her get her own food is MORE evidence that he's being paternal. He's preparing her to leave the nest. And obviously that includes getting your own food. Sesshomaru doesn't want Rin to be fully grown and not be able to fend for herself or even get her own food.

Who has to remind their spouse to feed themselves, unless the person has some sort of special condition? That's not something that a boyfriend normally does. That's something that a parent trying to teach their kid to do certain things does.

She isn't independent of him. She was dirty, raggedy, had forgotten how to speak, had no social skills, and was barely just surviving.

The way that she was, no wonder she ended up getting killed. She couldn't even survive for a little while on her own. Even if that wasn't the case, feeding someone is considered to be a woman's duty in East Asian cultures anyway, and this is something that Rumiko Takahashi has been shown to believe in. Kagome's grandfather doesn't feed himself, now does he?

No, Kagome and her mother cook for him whenever you see Kagome's family eating, the person doing the cooking is Kagome's mom, not her grandpa. But Sesshomaru isn't very nurturing of Rin, doesn't that mean that he isn't a father figure? East Asian cultures don't look at family units in the same way that western cultures do. We're still very male dominated and believe in traditional gender roles. In East Asian cultures, active nurturing is considered to be the role of the woman, who stays at home and nurtures the child while the father works late, and it's very much considered to be a "female thing".

Nurturing isn't something that a man is expected to do in East Asian cultures. You can see that reflected in Takahashi's works as well-the father is usually more distant. Unlike lolicon pairings, which she has written in a very negative manner, this traditional view of family units is something that Rumiko Takahashi has constantly been shown to support.

Soun Tendo, father of three girls, does not actively nurture his girls. Soun is single since his wife is dead. Guess who feeds the rest of the family? Not Soun himself, but his oldest daughter, Kasumi. It doesn't matter if she's a kid. And we were Americanized. Sesshomaru's relationship with Rin fits the East Asian image of the ideal relationship between father and daughter.

Like a seven year old dog is ancient and very old while a 7 year old human is still a child, Inuyasha, at his age, is only an adolescent just like Kagome. Inuyasha's parents were both adults. The same thing cannot be said for Sesshomaru and Rin Sesshomaru is an adult while Rin is a pre-pubescent child.

Did his father watch his mother grow up since she was a child? The same thing cannot be said for Rin, who is biologically, mentally and physically a pre-pubescent child. Plus Sesshomaru did not watch Kagura grow up since she was a kid. Takahashi has said that Kagura is 17 in human years and that Sesshomaru is 19 in human years.

Isn't it all okay as long as I make it "Older" Rin? That's still kind of like growing up to marry your dad since Rin is still growing up to marry the person who raised her and watched her grow up since she was eight.

She does not get a choice to think otherwise when an adult with that much influence and authority in her life makes Rin's decision for her before she even understood what it really was.

So no, even if she is "older", it still isn't healthy-there's still a whole bunch of problems. Particularly bad, since in Rin's case, she canonically serves no other purpose than to humanize Sesshomaru by giving him the responsibility and life changing experience of being a parent. But Sesshomaru left Rin at the village at the end! He's already watched her grow up for anywhere from a year to three years, and he's STILL involved in her life, visiting her often, and providing for Rin by bringing her kimonos at the end.

If you and your father lost contact now, would that suddenly mean that he's no longer your father? What if I change it in fanfiction so that all ties are severed and they lose touch somehow for a long time, or so that they don't meet until she's grown?

There's nothing wrong with doing that in fanfiction, power to you. But if you change it that much, keep in mind that it's no longer Rin from Inuyasha. You've gotten rid of the very aspect that makes Rin the character that she is. It's not the same Rin. It's just an OC, a fan-made original character that happens to share the same name. There's nothing "simple" about the relationship between father and daughter. A parent's love for their child-biological or adoptive-is one of the strongest, deepest, most complex forms of love that you can find.

It's an experience that changes you and your entire being, makes you grow up and become much less selfish-like what the experience of taking care of Rin did to Sesshomaru. Also, you make the mistake of thinking that romantic love is the strongest form of love. It's the weakest, due to the physical aspects attached to it. The strongest form of love usually occurs between family members. It seems like they believe that romantic love is the strongest form of love, when that's not the case.

How could Rin see Sesshomaru as being a father figure? Plenty of men that are found to be attractive by most women are seen as being father figures by their daughters. Brad Pitt has children-he has adoptive daughters who see him as being a father figure. Saying that Rin and Sesshomaru are going to get together in a romantic manner when Rin grows older is like saying that Zahara Brad and Angelina's adoptive daughter and Brad Pitt are going to get together in a romantic manner when Zahara grows up.

Plenty of media sex symbols have daughters that see them as being father figures, whether biological or adopted. Also, you forget that Rin is a character in the series, not a fangirl. While females in the fandom do tend to find Sesshomaru to be attractive, that's not the case with the female characters in the Inuyasha series itself. Inuyasha's got Kagome, Kikyo and Jakotsu hurling themselves at him. Miroku's got Koharu, Shima, Sango and hoardes of village girls hurling themselves at him.

The only person who seems to be interested in Sesshomaru in a romantic manner, however, is Kagura not counting filler characters like Sara because that episode wasn't written by Rumiko Takahashi so it doesn't count.

In fact, the women in the manga itself tend to be intimidated by Sesshomaru and he's portrayed as being somewhat celibate. Being a "chick magnet" is NOT a part of Sesshomaru's characterization. There are plenty of real women that don't find him to be attractive as well. But isn't Sesshomaru "not mature enough" to be a father figure? You don't have to be "mature" to be a parent figure. Plenty of teenagers have children and become parents, some as young as Plenty of immature people become foster parents for the money.

Does that make them any less of the parent figures that they are, or relieve them of their parental duties? When I was fourteen I saw my 20 year old group home staff members as being my father figures so who's to say that Rin can't see the 19 year old in human years Sesshomaru as being a father figure at the age of 8.

Didn't Rumiko Takahashi rally against a ban on lolicon, which means that she supports it? The ban that Takahashi protested defined "lolicon" as being "sexually provocative, visual depictions of characters who sound or appear to be younger than 18 years old" Go here for the description of the ban that Takahashi was protesting: That doesn't mean that she'd be supportive of a grown man being involved with an 8 year old in a sexual manner.

But in the 3rd movie, the villain points to Rin and says that "she is Izayoi"! That movie had nothing to do with Rumiko Takahashi. In fact, none of the movies were written by Rumiko.

Takahashi's exact words concerning the movies was that "the scriptwriters were so amazing that I pretty much left it up to them". So the movies are not canon. Read the manga Bakuman if you want to know how the manga industry works.

The mangaka have no control over what the anime writers do. Takahashi sat in on the script writing meetings but no one knows what she actually did during those meetings, so there's no evidence that she even knows about what happened in that movie. A lot of the stuff that happened during anime filler episodes directly contradict the things that happened in the manga, so the movies and anime filler episodes were definitely not approved by Rumiko Takahashi.

Also, the villain did not say that Rin was romantically involved with Sesshomaru, he said that "both of you are Izayoi to me, human women with an affinity for demons". He merely said that they were both human women with an affinity for demons like Izayoi, and he did not say anything about them being involved with demons in a romantic manner. What you forget is that it says right there on the website that this Wideban CD also had nothing to do with Rumiko Takahashi. The only thing that Takahashi did for that CD was that she gave them permission to put the "Inuyasha" story in wideban format and she also gave them manuscripts of the final chapter that she drew that comes along with the CD.

And there is no evidence that they needed to get her approval for anything, read the manga Bakuman if you wanna know how the manga industry works. The mangaka have zero control over what the anime writers do.

If Sesshomaru ended up with Rin, how could their relationship go on? - Sesshomaru Answers - Fanpop

A lot of the stuff that happened during anime filler episodes directly contradict the things that happened in the manga, so the movies and anime filler episodes were definitely not approved by Rumiko Takahashi, and neither was this Wideban CD.

What about Inuyasha saying "so she can choose when the time comes"? In the manga, Inuyasha did not say "so she can choose when the time comes", that's not a canon phrase. What Inuyasha says in the manga is that "it's practice for returning her to a human village.